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@kekasih | 12 December 10 | |
Muaweyah was against the Islamic Shar'ia Muaweyah and his filthy clan were opposed to Islam and the Prophet from the very beginning. As soon as he came into power, he started changing the Islamic laws and mocking them whenever he felt like it. Muaweyah drank a prohibited substance Imam of Ahl'ul Sunnah Ahmad Bin Hanbal records in his Musnad that: ''Muaweyah consumed a liquid that had been declared haraam by the Prophet (p)''. Sunni reference: Musnad Ahmed Bin Hanbal Volume 5 page 347 Inheritance. Ibn Kathir narrates in Al Bidayah Volume 8 page 141 that: ''Imam Zuhri recorded that during the time of Rasulullah (s) and the four khulafa the Sunnath was that neither could a kaafir inherit from a Muslim, nor a Muslim inherit from a kaafir. During his reign Muaweyah allowed Muslims to inherit from Kaffir's, whilst Kaffir's could not inherit from Muslims. This practice was terminated by Umar bin Abdul Aziz, but was then revived by Abdul Malik''. Sunni reference: Al Bidayah Volume 8 page 141 Introduction of this practice was an open violation to the teachings of Islam and we read in Sahih al Bukhari Volume 8 hadith number 756 that Prophet (p) said, ''A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of a Muslim''. Blood money Ibn Kathir also narrates that in relation to blood money, Muaweyah changed the Sunnah, namely that a non-Muslim's blood money would be equal to that of a Muslim, but Muaweyah halved it and kept the other half for himself Sunni reference: Al Bidayah Volume 8 page 139). |
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@kekasih | 12 December 10 | |
Distribution of War Booty ''In the distribution of war booty Muaweyah acted in violation to Book of God and his Sunnah. The Qur'an and Sunnah dictated that the fifth portion of war booty be placed into the treasury and the remaining four / fifths be distributed amongst the troops that parti ted in the battle, but Muaweyah issued an order that from the war booty gold and silver would be removed, and the remainder would be distributed''. Sunni reference: Tabaqat ibn Sad Volume 7 pages 28-29 Muaweyah took interest Sunni references: Muwatta Book 31, Number 31.16.33 Sahih Muslim Book 010, Number 3852 Imam Thahavee's Mana al Ahsaar page 262 Eid prayers and Adhan Imam of Ahl e Sunnah Al Hafiz Jajauddin Suyuti in his Tarikh al Khulafa writes that: ''Zuhri narrates in relation to the Salat of Eid, the first to deliver the Khutba before the Salat was Muaweyah bin Abu Sufyan''. Sunni reference: Tarikh ul Khulafa page 200 ''Imam Zuhri narrates that Rasulullah (s), Abu Bakr, Umar and Uthman lead the Eid Salat without Adhan, but Muaweyah introduced the Adhan in the Eid prayer''. Sunni reference: Kitab al Ilm Volume 1 page 229 ''There is a difference of opinion over who introduced the Adhan in Eid Salat. Ibn Sheba has a tradition with a Sahih Isnad attributing this to Muaweyah, whilst Shaafi states Ibn Ziyad introduced this in Basra, Daud claims that Marwan introduced this - but the vast bulk of traditions do not support this. Muaweyah introduced this in the same way that he introduced the khutba of Eid before Salat''. Sunni reference: Ibn Hajar Asqalani in Fathul Bari Volume 2 page 529 Muaweyah deemed it it permissible for a man to marry two sisters at any one given time. Imam of Ahl e Sunnah Al Hafiz Jajauddin Suyuti in his Durre Manthur records the following fatwa of Muaweyah (L): ''Qasim bin Muhammad records that Muaweyah was asked whether it was permissible for a man to marry two sisters at any one given time. Muaweyah replied 'There is nothing wrong with that'. Upon hearing this reply, Numan bin Basheer asked 'You have issued this fatwa?' to which Muaweyah replied 'yes'. Sunni reference: Durre Manthur Volume 2 page 477 Muaweyah declared Ziyad (another of Abu Sufyan's illigitimate sons) as his brother ''Muaweyah declaring that Ziyad was his brother, was the first act that was in open contradiction to the laws of Sharia because Rasulullah (s) said that the legitimate child is one born from wedlock'' Sunni reference: Tarikh Kamil Volume 3 page 225 Hafiz Jalaluddeen Suyuti also acknowledges this in Tareekh ul Khulafa: ''Muaweyah declaring Ziyad to be the son of Abu Sufyan was the first act that contradicted an order of Rasulullah''. Prophet Muhammad (pbuh&hp) ordered the killing of Muaweyah in the event of him becoming Caliph Allah's Messenger (pbuh&hp)said, ''If you see Muaweyah on my pulpit then kill him'' Sunni references: Mizan al-Itidal Volume 2 page 17; Volume 2 page 129 on the authority of Abu Said al Khudri; Volume 7 page 324 and Volume 8 page 74; ''Tadhib al Tadhib'' by Ibn Hajar Asqalani Volume 5 page 110 (Hyderabad edition); Kunz al Haqaiq by al Mu'awi page 9; Tabaqat by Ibn Sad Volume 4 page 134-135 (Leiden edition); al Kamil fi Safa al Rijal Volume 2 page 146 hadith number 343; Ansab al Ashraf Volume 5 page 136; Waq'at Sifeen page 216 and 221; Tareekh Tabari Volume 8 page 186 |
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@kekasih | 12 December 10 | |
Hazrat Hajr bin Adi (RA) was murdered along with other companions of the Prophet (p) for refusing to curse Hazrat Ali (AS) Maulana Sayyid Abul A'la Maudoodi in his book ''Khilafat wa Mulukiyyat'' cites several classical sources providing the reason behind the murder of Hajr bin Adi. Under chapter 4 ''The elimination of freedom of speech'', he states: ''Hajr bin Adi was a pious companion of the Prophet (saws) and played a vital role in the correction of the Ummah. During Muaweyah's reign when the custom of cursing Ali from the pulpit's of Mosques began, hearts of the Muslims were being bled dry but people bit their tongues fearing death. In Kufa Hajr bin Adi could not remain silent and he began to praise Ali (ra) and condemn Muaweyah. Until Mughira remained the Governor of Kufa, he adopted a lenient attitude towards this, but when Ziyad's Governorship of Basra was extended to include Kufa, serious altercations arose. He would curse Ali (ra) during the khutba and Hajr would refute him. On one occasion he (Hajr) warned Ziyad for being late for Jumma prayers. Ziyad then arrested him along with twelve of his companions on false accusations of forming an opposition group to overthrow the Khalifa and was cursing the Khalifa. He also gathered witnesses to testify against them alleging that they claimed that khilafath was the exclusive right of the lineage of Ali ibne Abi Talib and further accused them of creating an uproar, throwing out the commander and of supporting Abu Turab Ali, of sending blessings upon him and hating his enemies. From amongst these witnesses, Qadi Shudhri's testimony was used. He later wrote to Muaweyah that the blood and property of people who said they offered Salat, paid zakat, and performed Hajj and Umrah, preached right and declared that evil was haram, however if you want to kill them so be it, otherwise forgive them. The accused were sent to Muaweyah and he sentenced them to death. A condition was placed that if they cursed Ali (ra) and showed their hatred to him they would be pardoned. They refused and Hajr said I will not say that thing that will displease Allah'. Finally he and his seven companions were murdered. From amongst them Abdur Rahman bin Hassan was sent back to return with a written instruction that he be murdered in the worst possible manner, Ziyad buried him alive.'' Sunni references : Tarikh al Tabari, Volume 4 page 190 - 208 al Istiab by Ibn Abdul Barr Vol I page 135 Tarikh by Ibn Athir Volume 3 page 234 - 242 al Bidayah al Nihaya by Ibn Kathir, Volume 8 page 50 -55 Ibn Khaldoon Volume 3 page 13 The Sunni Muslims love Hazrat Ali (AS) and and his adherents and hence have been particularly critical of the killing of Hajr bin Adi (RA) and his companions. Mufti Ghulam Rasul a modern day Hanafi scholar in his biography of Imam Jafar Sadiq ''Subeh al Sadiq'' discusses a number of topics including the slaughter of Hujr bin Adi. |
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@kekasih | 12 December 10 | |
''Hajr and his associates were killed in 51 Hijri and I pray that Allah (swt) showers his mercy upon them. Verily they sacrificed their to protect the honour and dignity of the Lion of Allah, 'Ali. Their murderers told them that they would be saved if they cursed 'Ali - they refused saying 'We shall not do that which shall cause the wrath of Allah (swt). This is because Hajr and his companions knew that the truth was with 'Ali, he was the example of Harun, he was the brother of the Prophet (p) in this world and the next, 300 verses had descended in his praise, 'Ali was with the Qur'an and the Qur'an was with 'Ali, to look at 'Ali's face was an act of worship, to hate 'Ali was an act of Kufr and to have love and faith in 'Ali was a part of Iman. Rasulullah (p) said that the sign of a momin was love for 'Ali and the sign of a munafiq was hatred of 'Ali. It was in light of these facts that Hajr and his companions refused to disassociate themselves from 'Ali, they happily accepted death and willingly sacrificed their lives due to their love for 'Ali''. Sunni reference: Subeh al-Sadiq pages 93 & 94 Hadhrath Ayesha narrated that Rasulullah (p) said: ''Whoever kills Hajr will incur the wrath of Allah''. Sunni reference: Kanz al Ummal Volume 7 page 87 One other move by the Wahabis is to propgate against the holy family of the Prophet (p). Muaweyah's rebellion against the rightful caliph, Imam Ali (AS) is defended by the illigitimate offsprings of Abu Sufyan, Sipah e Sahaba etc. till this day. I now present some facts which clarify such matters. |
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@kekasih | 12 December 10 | |
Whoever hates Hazrat Ali (AS) is a Munafiq (hypocrite) The first Imam of Shia Muslims and the 4th rightful caliph of Sunni Muslims said: ''By him who split up the seed and created something living, the Apostle (may peace and blessing be upon him) gave me a promise that no one but a believer would love me, and none but a hypocrite would nurse grudge against me.'' Sunni reference: Sahih Muslim, English version, Chapter x x xIV, p46, Tradition 141 Companion of the Prophet (p) Abu Said al Khudri said: ''We recognized the hypocrites by their hatred of Ali.'' Sunni references: Fada'il al-Sahaba, by Imam Ahmad Ibn Hanbal, v2, p639, Tradition 1086 al-Isti'ab, by Ibn Abd al-Barr, v3, p47 al-Riyad al-Nadirah by al-Muhibb al-Tabari, v3, p242 The Messenger of Allah said: ''Whoever hurts Ali, has hurt me'' Sunni references: Musnad Imam Ahmad Ibn Hanbal, v3, p483; al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, p263 The Messenger of Allah said: ''Whoever curses Ali, cursed me'' Sunni references: al-Mustadrak, by al-Hakim, v3, p121, who mentioned this tradition is Authentic; Musnad Ahmad Ibn Hanbal, v6, p323; Mishkat al-Masabih, English version, Tradition 6092; Tarikh al-Khulafa, by Jalaluddin al-Suyuti, p173 The Messenger of Allah said: ''Whoever leaves Ali, leaves me, whoever leaves me, leaves Allah'' Sunni reference: Kanz ul Ummal, hadith numbers 32974 - 32976, narrated by Abdullah ibneUmar through two chains and Abu Dharr Ghaffari (ra). The Messenger of Allah said: ''Whoever obeys 'Ali, obeys me, whoever obeys me, obeys Allah, whoever disobeys 'Ali disobeys me, whoever disobeys me, disobeys Allah'' Sunni reference: Kanz ul Ummal, hadith numbers 32973 Mohibuddeen al Tabari in Riyad ul Nadira narrates from Hazrat Abu Bakr that the Messenger of Allah said: ''Love of 'Ali, Fatima, Hasan and Hussain is a sign of one being legitimate, hatred of them is the sign of one being illegitimate''. Sunni reference: Riyad ul Nadira Volume 3 page 117 Chapter 116 Imam of Ahl'ul Sunnah Ibn Atheer in his ''Nihaya'' records that: ''Imam Ja'far al-Sadiq said that certain types of individuals will never have love towards us, those of illegitimate stock and those that possess an addiction to the (hmos*xual)'' After reading the above two traditions, who would want to be a member of Sipah e Sahaba or Lashkar e Jhangavi? Only Wahabis! No wonder Azam Tariq named his son Muaweyah. The reasons for demolishing the shrines of Syeda Fatima Zahra (SA), daughter of the Holy Prophet (p) in Madina by the Saudi regime also become clear. The Messenger of Allah said: '''Ali is with the Qur'an and the Qur'an is with 'Ali, the two shall not separate until the meet me at the Fountain of Kauthar'' Sunni Reference: Kanz ul Ummal - Tradition 32912 The Messenger of Allah said: ''Ali is with the Truth and the Truth is with 'Ali'' Sunni Reference: Kanz ul Ummal Tradition 33018 ''Allah's Messenger (peace and blessings of Allah be upon him) said regarding 'Ali, Fatima, Hasan and Husayn (Allah be pleased with them all): I am at peace with those with whom you make peace and I am at war with those with whom you make war.'' Sunni References: Sunan Ibn Majah, English translation by Muhammad Tufail Ansari, Volume 1 page 81 Fada'il al-Sahaba, by Imam Ahmad Ibn Hanbal, v2, p767, Tradition 1350 al-Mustadrak, by al-Hakim, v3, p149 Hazrat Ali (AS) declared Muaweyah as his enemy ''Praise belongs to Allah Who made our enemy ask about something that had occurred to him in the matter of his deen. Muaweyah wrote to me asking about the ambiguous hermaphrodite'' Sunni Reference: History of the Khalifas who took the right way (Part English translation of Suyuti's Tarikh'ul Khulafa'' page 184) Mother of the Believers, Lady Ayesha compared Muaweyah's government to that of Firawn (Pharoah) and other Kaafirs (Pagans) Aswat bin Yazeed said to Hadhrath Ayesha: 'Aren't you surprised that this Muaweyah is from Tulaqa (freed captive) and in Khilafath he fought the companions? Ayesha replied ''This government and kingdom, Allah (swt) gives Leadership to both just and tyrannical, for 400 years in Egypt the enemies of God, Phiraun ruled as did other Kaafir Kings''. Sunni references: Shaykh ul Mudira page 165 al Bidaya 131 Volume 8 Mukhtasar Ta'reekh al-Dimishk Volume 25 page 42 Saying Radiallahanho (Allah be pleased with him) with Muaweyah's name Hanafi scholar Maulana 'Abdul Hakeem Chishti in his biography of Maulana Waheed uz Zaman cited his comments from ''Waheed ai Lughath'': ''To say Radiallahanho after Muaweyah's names takes a considerable amount of courage''. The Messenger of Allah cursed Muaweyah's stomach Ibn e Abbas narrates that: ''I was playing with children and Allah's Apostle (peace be upon him) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and he patted upon my shoulders and said: Go and call Muaweyah. I returned and said: He is busy in taking food. He again asked me to go and call Muaweyah to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn muth*nna said: I asked Umm Umayyah what he meant by the word Hatani. He said: It means ''he patted my shoulders''. Sunni reference: Sahih Muslim Tradition number 6298 The Messenger of Allah cursed Muaweyah, his brother and father ''Imam Hasan reminded Muaweyah of the occasion ''when your father was riding a red camel you were in front of him and your brother Utbah was dragging the camel by its nose? On that occasion Rasulullah (s) cursed your father, brother and you'' Sunni references: Ahl'ul Sunnah's Mukthul Husayn page 117 part 4 Waq'at Sifeen Volume 8 page 185 Mother of Believers Lady Ayesha cursed Muaweyah and Amr bin Aas after every prayer ''Following the death of Muhammad bin 'Abu Bakr the people of Egypt gave bayya to Muaweyah. It was following this (event) that Ummul Mu'mineen Ayesha would curse Muaweyah and Amr bin Aas after every Salaat''. Sunni references: Tadhkira ul Khawass page 62, Tar'ikh Ibn al Wardi Voume 1 page 245 Tar'ikh Kamil Vol. 3 page 180 Muaweyah shall die a Kaafir Abdullah ibne Umar narrates that he heard Rasulullah say: ''Muaweyah shall not die on the path of Islam''. Sunni references: Tareekh Tabari Volume 8 page 186 Waq'at Sifeen page 217 Both the above books on the same pages also record a similar hadith, this time narrated by Jabir bin Abdullah who testified that he heard Rasulullah (s) say: ''At the time of his death, Muaweyah shall not be counted as member of my Muslim Ummah'' Muaweyah shall be raised with a different Ummah on the day of Judgement The Messenger of Allah said: ''From this door shall enter a man from my Ummah who shall be raised with another Ummah on the Day of Judgement, at that point Muaweyah came through the door'' Sunni reference: Ansab al Ashraf Volume 5 page 132 Muaweyah shall be in the deepest part of Hell The Messenger of Allah said: ''Verily Muaweyah shall be in the deepest part of Hell from where he shall shout 'Ya Hanan, Ya Manan' verily I have sinned and spread fitnah throughout the earth''. Sunni reference: Lisan al Mizan Volume 1 page 284 The Messenger of Allah said: ''Muaweyah has a coffin in the deepest part of Hell, one that has a lock on it''. Sunni reference: Ansab al Ashraf Volume 5 page 132 Hazrat Abdullah ibne Umar al Khattab had also condemned Muaweyah as follows: ''Verily Muaweyah's coffin is in the deepest part of Hell, Had Firawn not declared that he was the most superior God, nobody would have been in a deeper part of Hell than Muaweyah''. Sunni reference: Waq'at Sifeen page 217 Muaweyah and his people are the sign of fire ''Rasulullah (s) said that Ali and his people (qawm) are the sign of paradise while Muaweyah and his people are the sign of the Fire'' Sunni references: al-Haythami, Majma al-Zawa'id, 9:406 Kanz al-ummal, 7:63 (Haydarabad) The Messenger of Allah informed Hazrat Ali of the rebel group The Messenger of Allah said: ''O Ali! Soon a rebellious group will fight against you, you will be on the truth. Whoever does not support you on that day will not be from us'' Sunni reference: Kanz al Ummal, by Ali Muttaqi al Hind quoting Ibn Asakir, hadith number 32970 The Messenger of Allah said: ''After me people shall experience fitna, you will split into groups, he then pointed at 'Ali and said Ali and his companions shall be on the right path'' Sunni reference: Kanz ul Ummal hadith number 33016 ''Rasulullah (s) told 'Ali that people have enmity to you, and it will open up after me'' Sunni reference: Riyad ul Nadira V 3 page 234 The Messenger of Allah said to Hazrat Ali: ''Protect yourself from your enemies who have a hatred in their hearts. Those who hate you, Allah's has cursed such individuals'' Sunni reference: Yanabi al Muwaddah p 135 Deobandi scholar Al Muhaddith Shah 'Abd al-'Aziz Dehlavi in his book written against the Shi'a states: ''The title Shi'a was first given to those Muhajireen and Ansar who gave allegiance (bay'ah) to Ali ( |
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@kekasih | 12 December 10 | |
Love of Allah By Imam Ibn Qayyim al-Jawziyyah The love of the Beloved must be unconditionally returned. If you claim love yet oppose the Beloved, Then your heart is but a pretence. You love the enemies of your Beloved And still seek love in return. You fight the beloved of your Beloved Is this Love or the following of shaytaan? True devotion is nothing but total submission Of body and soul to One Love. We have seen humans who claim to submit, yet their loyalties are many. They put their trust here and their hopes there, And their love is without consequence. |
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@saiyed | 25 December 11 | |
As salaamoalaykum; This whole artical is very informative. I request the aothur of this artical to provide me his/her email id. Jazak Allah kheiyr! |
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@kekasih | 27 December 11 | |
waalaykum salaam. u are welcome to reproduce/copy whatever article of mine here saiyed. :)
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