ROJAH KAB FARZ HUA - allah ke rasul (s.a.w.) apne rab ke hukm ke mutabik jab maqqa se madina tashrif laye to allah ne un par 2 saal ke baad rojah farz kiya, yani sha'ban ke mahine me 2 hijri me rojah farz hua.

MAHE MUQADDAS KI FAJILAT - ramdhan mubarak ke fazail wa masail ke taalluk se bahut sari hadith moujud he. Filhal main yah samajhta hu ki bukhari or muslim ki yah rivayat mahe muqaddas ki fajilat ke liye kafi he - allah ke rasul (s.a.w.) ne farmaya : jab ramzan ka mahina aata hain to asman ke darwaze khol diye jaate hain or jahannam ke darwaze band kar diye jate hain or shaitan ko zanzir main jakad diya jata hain (bukhari,muslim), bukhari wa muslim ki dusri hadis par gour farmaye - jo iman or sawaab hasil karne ki niyat se ramjan ke roje rakhega to uske tamam agle gunah baksh diye jayenge. (bukhari,muslim)

CHAN KA DEKHNA - allah ke rasul (s.a.w.) ne chand dekhne ki badi taqid farmayi he. Hadis par gour kijiye - rojah na rakho yaha tak ki chand na dekhlo, or iftaar na karo yaha tak ki chand ko dekhlo or agar asmaan saaf na ho baadal ho to thik thik andaja lagao (muttafiq alayh) . . . .dusri hadis - ramjan ka chand dekhne ke baad he rojah shuru karo or iftaar bhi shavval ka chand dekhne ke baad he karo agar baadal saaf na ho to sha'ban ke 30 din muqammal karo.(bukhari) . . . .agar kisi musalman ko chan dikhai na de to dusre musalman ke chand dekhne ko sahi samjhe. Shart yah he ki davedar pakka suchcha musalman ho. Is silsile me allah ke rasul (s.a.w.) ka farman he ki rojah rakhne ke liye 1 musalman ki gavahi or iftaar ke liye 2 musalman ki gavahi jaruri hain.

CHAND DEKHNE KI DUA - allahu akbar allahumma ahillahu alayna bil amni wal imaan wassalaamati wal islam wattoufiqi limatouhibbu watarja rabbuna wa rabbukallah (tirmizi)

ROJAH KI NIYAT - farz rojo ke liye subah sadiq se pahle niyat karna jaruri hain is silsile me allah ke rasul (s.a.w.) ki ek rivayat moujud hain. Jisne fazar se pahle rojah ki niyat nahi ki uske rojah ka aitbaar na hoga (tirmizi) **NOTE : jo duaye roja rakhne ke liye or iftaar karne ke liye padhi jati he. Wo sunnat se sabit nahi hai. Lihaza rojah rakhne ke liye sirf dil se irada kar lena kafi hai. Dua padhna jaruri nahi hai. Or iftaar karne ke liye sirf bismillah padh lena he kafi hoga.

SAHRI - rojah rakhne ke liye raat ke akhri waqt me kuch kha pi lene ka naam sahri hai. Jo allah ke rasul (s.a.w.) ki sunnat hai. Hadis par gour farmaye - allah ke rasul (s.a.w.) ne farmaya, humare or ahle-kitab (yahudi) ke rojo ke darmiyaan fark paida karne wali chiz sahri hai. Isliye sahri kiya kar chahe 1 ghut pani he sahi (muttafiq alayh) . . . . .moujuda samay me kuch jagaho par mene ye dekha hai ki log adhi raat ko uthte hai or khana khate hai fir mithi nind so jate hai jisse fazar ki namaz ka chhut jana yakini hota hai, musalmaan bhaiyo or bahno kiya sahri khane ka yahi tariqa bataya gaya hai agar nahi to hume apne in galat tariko me tabdili paida karna chahiye, dil ke ander taqwa (allah ka dar) paida karna chahiye ki kahi sunnat ke khilaf amal karke hum apne achchhe amlo ko barbaad na kar de.

IFTAAR - suraj ke dub jane ke baad fouran iftaar kar lena chahiye. Is silsile me allah ke rasul (s.a.w.) ki hadis moujud hai - jab tak log iftaar me jaldi karenge (waqt par) us waqt tak bhalaiyo me rahenge. (muttafiq alayh) aaj humare ma'ashre me allah ke rasul (s.a.w.) ki khuli khilaf warji ho rahi hai, sahri me jaldi karte hai or iftaar mai deri karte hai. . . .ramjan me bahut sari jagho par dekha gaya hai ki ek jagah log iftaar ke liye jama huye kuch log to ajaan sunkar iftaar karne lage or kuch apne hatho ko roke rakhe shayad apni azaan ka intizaar kar rahe the, allah ki panaah , allah hume sahi aql ata farmaye or hume apni azaan nahi balki azaan sunkar iftaar karne ki toufik de. Amin ! . . .isliye ki bande moumin ko har waqt allah or allah ke rasul (s.a.w.) ke farmaan ko apne saamne rakhna chahiye or yah dekhte rahna chahiye ki uska koi amal allah or allah ke rasul (s.a.w.) ke khilaf to nahi ho raha hai, apni aql ke istemal karke kisi bhi amal me jyadti ya kami nahi karna chahiye or humesha allah ke is farmaan ko apne samne rakhna chahiye ki - yakini tour par tumhare liye allah ke rasul (s.a.w.) ki jindgi me bahtrin namuna he. (ahzaab 21) . . . .jo hazraat amaal ke ander aqal ko dakhal dete he unka koi bhi amal chahe wah kitna he achchha kyou na ho allah ke paas qubul nahi hoga, example ke liye yah waqya jo islami tarikh me mahfuz he mulahiza farmaye. . . .

ek baar abdullah ibne abbas (r.d.a.) or muaviya bin yajid (r.d.a.) khana-e-qaba ka tawaaf kar rahe the, muaviya bin yajid (r.d.a.) ne ruqneshami or ruqneyamani ko bhi bosa (chumna ya kiss karna) dena shuru kiya, fouran abdullah ibne abbas (r.d.a.) ne farmaya ae muaviya tum ye konsa amal kar rahe ho, muaviya (r.d.a.) ne farmaya mai bosa de raha hu. Kyouki khana-e-qaba ki tamaam chize mohtram wa mutabarrak hai isliye khana-e-qaba ki tamaam chizo ko bosa dena, inko hath lagana achchha amal hain, abdullah (r.d.a.) ne farmaya ki kiya allah ke rasul (s.a.w.) ne aisa kiya hai ya karne ka huqm diya hai, ek musalmaan ke liye to allah ke rasul (s.a.w.) ki jindgi mai bahatrin namuna hai, muaviya (r.d.a.) ko apni is galti ka ahsaas hua or yah aitraaf bhi ki agar kisi amal me jyadti ya kami ho to wah amal allah ke yaha qubul nahi hoga, agar wah kitna he achchha amal kyou na ho, allah ka farmaan he ki - rasul (s.a.w.) jo kuch tumko de wah le lo or jis chiz se mana karde usse ruq jao (hashr 7)