Anas (May Allah be pleased with him) reported: The Prophet (PBUH) said, No one of you becomes a true
believer until he likes for his brother what he likes for himself.
[Al-Bukhari and Muslim].

Commentary: We learn from this Hadith about the importance and virtue of mutual love among the Muslims. If we
act upon the injunctions mentioned in this Hadith, the Muslim societies will be immediately purged of the evils like
exploitation, bribery, dishonesty, falsehood, cheating, forgery, etc., which are rampant in them at present. Islam has
taught golden principles to its followers who have unfortunately neglected them and in consequence are leading a
life of utter disgrace and moral turpitude. May Allah guide them to the Straight Path.

Abu Hurairah (May Allah be pleased with him) said: The Prophet (PBUH) said, Keep away from the seven
fatalities.'' It was asked: What are they, O Messenger of Allah?'' He (PBUH) replied, Associating anything with
Allah in worship (i.e., committing an act of Shirk), sorcery, killing of one whom Allah has declared inviolable
without a just cause, devouring the property of an orphan, the eating of usury (Riba), fleeing from the battlefield and
accusing chaste believing women, who never even think of anything touching their chastity.''
[Al-Bukhari and Muslim].

Commentary: All the sins mentioned in the Hadith are major sins but Shirk is the greatest of all. The reason behind
this is that it will never be pardoned, and one who commits it, will abide in Hell for all eternity. So far as the other
major sins are concerned with Allah, He may forgive them if He so wills; otherwise one who is guilty of such sins
will have to suffer the torments of Hell. He will, however, be sent to Jannah after suffering the punishment if he is a
Muslim.

Ibn Abbas (May Allah be pleased with them) reported: Messenger of Allah (PBUH) said, Do not drink in one
gulp like a camel, but in two or three (gulps). Mention the Name of Allah (i.e., say Bismillah) when you start
drinking and praise Him (i.e., say Al-hamdu lillah) after you have finished (drinking).''
[At-Tirmidhi].

Commentary: Water should be drunk in three breaths, that is one should breathe three times outside the drinking
vessel one is drinking from. This habit has a salutary impact on one's character and helps one avoid doing things in
haste. It is preferable to say Bismillah every time we drink, and Al-hamdu lillah every time we stop drinking.

Anas (May Allah be pleased with him) reported: Whenever the Prophet (PBUH) went to his bed, he would
say: Al-hamdu lillah-illadhi atamana wa saqana, wa kafana wa awana, fakam mimman la kafiya lahu wa la
mu'wiya (Praise is due to Allah Who has fed us, provided us drink, satisfied us and gave us protection. Many are
those who have no one to provide for them, or give them shelter).''
[Muslim].

Commentary: This Hadith impresses upon us that Almighty Allah is sufficient for mankind. That is, He saves us
from our enemies, gives us sustenance, and provides us facilities of residence and living. Due thanks should be
addressed to Him alone.

Okay, look - couple of points

(1) If you preach to someone and keep talking for hours and days, then it is mostly they benefit nothing if you are not doing that yourself. Yea, all in vain if they do not see you (or at least someone close) as a real example, a role mode player. People learn a lot by example, and very little by talks. In our context, the Prophet himself is the example model that tells what the Quran impact should be on a human. The Prophet was a human, who eats, drinks, gets married, sleep, fight in battles, sign deals, work and trade,,,,etc... in all life aspects, a comprehensive model.

(2) It is mentioned in the Quran that the Prophet will teach many things to us... It is mentioned We need take him as a model, and listen and obey. For example (There has certainly been for you in the Messenger of Allah an excellent pattern) 33.21 ---

(O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in All257;h and the Last Day. That is the best [way] and best in result.) 4.59 ----

(Say, Obey Allah and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification.) 24.54

So, it is actually a command in the Quran itself to obey the Prophet in what he guids to. Hence, not obeying the Prophet comes againt what Quran says.

(3) Hadith is NOT always ellaborating/explaining what is in the Quran.......... many and many of Hadiths are confirmations and asserting same core of beleif/act but in different words. Yes, it explains and expands in other situations. Also, in very less occasions, Hadith may add something not mentioned in the Quran.

(4) Quran itself is a miracle, and all humankind in all times are challenged to work out something similar. Yet, Hadith is not a miracle, and none is challenged with it. What I want to say is that the scope that fits into being a miracle, the Quran, is the speech of Almighty. Getting into the level of Prophet talks is a lower level. We know that Hadith words comes from the Peophet himself, but the core message is from Almighty.

(5) The Quran described Prophet talks as 'Wisdome' ... (And recite what is rehearsed to you in your houses of the verses of Allah and wisdom.) 33.34
This verse is talking about the houses of the Prophet. We know what is recited is either the verses of Allaf (Quran), or Hadith (which is called wisdom here).

(6) Consider this authentic Hadith, narrated by AbuDaoud and Tirmithi
The Prophet, peace be upon him, said:

((Indeed, I have been given the Quran and something similar to it with it. It is almost close that a man, full-stomached sitting on his couch, will soon say: Stick to this Quran, and whatever you find in it that is permissible, then make it permissible, and whatever you find in it that is forbidden, then make it forbidden.

Indeed, what the Messenger of God has forbidden is just as what God has forbidden.))

No,i disagree. If God has a message for all people he or she or it wouldn't send down a message that needs further explanations.
Your so called prophet was a terrible example to humankind. Marrying and r*ping a child,slaughtering thousands. He was a monster.

@miaiad, bro can i reach this your posted hadith to my friends on other site?

Do you mean to reshare somewhere else?
Of course you can
Copy whatever you like, and paste wherever you like.

Given the negative nature of this, I can think of only 4 comments:

(1) The words of the Quran are clear. People who listened to it (including disbelievers) understood it, and appreciated its strong meanings (regardless if they chosen to disbelive later). I did not mean that words are unclear or vage.
(Verily this is a Revelation from the Lord of the Worlds...The Trustworthy Spirit [i.e., Gabriel] has brought it down...Upon your heart, [O Muhammad] - that you may be of the warners...In a clear Arabic language.) Quran 26.192-195

What is meant by the concept that Hadith/sunnah explains Quran, is for example when a command is mentioned in the Quran but it need so much of details to be explained in steps, with all associated conditions, conclusions, etc...

For example, it is mentioned in the Quran so many times (And establish prayer and give zakah) - this verse from 2.43
Yet, what are the details, steps to establish and do the prayer, how many times, when?? etc?
same for Zakat (Alms)... how much? when? etc.....
All those details are mentioned in Hadiths.

(2) The Quran that was revealed in Mecca (before migrating to Medina) focuses on topics that are different from that revealed in Medina. In Mecca, for about 13 years, most of the Quran was talking about faith and belief, or news from history for similar Prophets. During that era, the focus was on teaching on the correct believe, having only one ALmight God, and learning from stories of previous Prophets.

Most of needed little or no explainations because the messge is direct, and most of the faith is something that belongs to the heart, not actions by body.
Yet in Medina (about 10 years only), the focus was on the muslim community. Hence, many of Quran verses talking about either worship, laws, or ethics.. etc
For that purposes, it needed a role mode and example, which was the Prophet and what he taught companions.

(3) monster ? r*ped someone? uh.

Do you know that disbelievers in that time were trying hard find something to accuse the Prophet with? They never came with something like that.
All disbelievers knew that the Prophet is the best man among them. They called him the truthful and trustworthy man.

No community will be happy if anything of what you mentioned would have happened. They will take the chance to fight back, indeed.
Yes, disbelievers clearly rejected the messege, but had never came to conclusion that you came about.

(4) Let's all advocate a respectful environment and positive attitude in discussions.

thanks

Anas (May Allah be pleased with him) reported: I was walking with Messenger of Allah (PBUH) who was
wearing a Najrani cloak with a very thick border when a bedouin happened to meet him. He took hold of the side of
his cloak and drew it violently. I noticed that the violence of jerk had bruised the neck of Messenger of Allah
(PBUH). The bedouin said: O Muhammad! Give me out of Allah's wealth that you possess.'' Messenger of Allah
(PBUH) turned to him and smiled and directed that he should be given something.
[Al-Bukhari and Muslim].

Commentary: This Hadith also highlights the Prophet's sublime morality, patience and self-control. He smiled
away the discourtesy of the bedouin and bade the offering of a gift to him.
------------------
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, The strong man is
not the one who wrestles, but the strong man is in fact the one who controls himself in a fit of rage.''
[Al-Bukhari and Muslim].

Commentary: People are usually impressed by the physical power and strength of somebody. But the real strength
of a man lies in the fact that he should be able to wrestle with his passions in a fit of anger and avoid committing an
act for which he may subsequently regret. This is a common observation that wild anger leads to many a
wrongdoing of which man repents later on or sheds tears over the ruin resulting from it.

There are 10000 religions and they are all wrong. What a mess the human race is

I'm guessing Islam is the one true religion lol. Please don't go out of your way to explain this though because it's undoubtedly the book of morals

Okay, the basic logic tells

(1) Any human-created religion is not a religion. It could be laws and rules. Laws and rules are always changing, can fit a group but not all people worldwide, and most of time they prone to errors, and desires of who made them.

(2) A religion with a core that makes any creature as a God is not a true religion. Simply, A crature cannot be a Creator.

Thinking of the above, you'll end up of very few religions currently existing (less than the count of fingers in one hand).
further screening/comparisons/investigations are a separate scope of discussion.

Alright... Morals are important indeed, but that may count about 1/3 of one's religion.
The other 2/3 of religions are: faith/beliefs (so that's mostly internal/heart job), and practices/worship/etc (so that's both heat and body job).
Morals are not only being respectful or showing dignity. It has so many aspect in everyday life: being honest in talk, in sales, in deals,,, respecting our promise or agreed deals,,,, being nice in talk, gesture and work,,,, integrity and fairness to others,,,etc..