Heaven and paradise, same thing. Same with the dozens and dozens of other religions. Be good go to the happy place, blah blah

So you could r*pe someone and still go to heaven? you are not getting the point of this religion thing

Oh work as in prayers

Glad I'm not a Muslim.

Ibn Masud (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, Envy is permitted
only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives
knowledge/wisedom which he applies and teaches it.''
[Al-Bukhari and Muslim].

Commentary: This lays emphasis on two points. First, if Allah gives wealth to a man, his sense of gratitude should be
expressed in his spending it in good ways according to the Divine command. Second, if Allah has endowed
somebody with knowledge and wisdom, he should be thankful to his Rubb (Lord) by way of putting it into practice and by
imparting it to others. It means one can aspire for knowledge and richness, provided one's motive is to benefit
others.

Envy is a bad quality which Muslims must shun. In this Hadith, however, envy (or Ghibtah) refers to the
feeling of wishing to have what somebody else has or to be like somebody else without these blessings be taken
away from the envied person.

Ubadah bin As-Samit (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, He who
bears witness that there is no true god except Allah, alone having no partner with Him, that Muhammad is His slave
and His Messenger, that Isa (Jesus) is His slave and Messenger and he (Jesus) is His Word which He
communicated to Maryam (Mary) and His spirit which He sent to her, that Jannah is true and Hell is true; Allah will
make him enter Jannah accepting whatever deeds he accomplished.
[Al-Bukhari and Muslim].

Another narration in Muslim is: the Messenger of Allah (PBUH) said, Whosoever testifies that there is no true god
except Allah and that Muhammad is the Messenger of Allah, Allah (SWT) saves him from the Fire (of Hell).

Commentary: This Hadith confirms that all Prophets of Allah were men and thus refutes those who attribute
divinity to them and exclude them from the category of men or regard them a part of Allah, as Christians believes
Prophet Isa (Jesus to be Christ) by regarding him Allah or His son, or the Jews do Prophet Uzair by venerating him
as son of Allah. The misconception has also taken hold of a sect of the Muslims. They have invented the belief that
Prophet Muhammad (PBUH) is Light from the Light of Allah. Thus further considering to be of him with Divine
qualities. They exclude him from the category of men. This Hadith tells us that the belief that Prophets were men
constitutes part of Faith and denial of it is the denial of a part of Faith and amounts to evasion from Tauhid -
Oneness of Allah.

Prophet Isa (Jesus) has been referred in the Qur'an as Kalimatullah (the Word of Allah) (4:171). What these
words really mean is that he was born in an unusual manner, without being fathered by anyone, only on the express
fiat of Allah.

This Hadith shows that a major sin does not cast a Muslim out of the fold of Islam, as is believed by certain deviant
sects who have gone astray. Such a person does remain a Muslim and his eligibility for admission into Jannah also
remains intact but his admission entirely depends on the pleasure of Allah. He may forgive a sinful Muslim and send
him to Jannah even in the initial stage or keep him in Hell for sometime and then send him to Jannah. Thus, when it
is said that Muslims are protected against Hell, it means that they will not abide in Hell for ever. It will be a
temporary phase varying with his sins. When that punishment comes to an end, or even before it, when Almighty,
Allah, wills, he will be removed from Hell to Jannah.

Anas bin Malik (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, Allah is
pleased with His slave who says: Al-hamdu lillah (praise be to Allah)' when he takes a morsel of food and drinks a
draught of water.''
[Muslim].

Commentary: The Hadith means is that to praise Allah on eating and drinking every time is a source of Allah's Pleasure, no matter whether the
quantity one consumes is small or large.

Ribi bin Hirash (May Allah be pleased with him) said: I accompanied Abu Masud Al-Ansari to Hudaifah bin
Al-Yaman (May Allah be pleased with them). Abu Masud said to him: Tell us what you heard from the Messenger
of Allah (PBUH) about Dajjal (the Antichrist).'' Hudaifah said: He (PBUH) said, Dajjal will appear, and with him
will be water and fire. That which people consider to be water will in fact be a burning fire, and that which people
will consider to be fire will in fact be cool and sweet water. He who from amongst you happens to face him, should
jump into that which he sees as fire for that will be nice and sweet water.'' Abu Masud said: I have also heard this
from the Messenger of Allah (PBUH).''
[Al-Bukhari and Muslim]

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, Whoever
follows the funeral procession and offers the funeral prayer for it, will get a reward equal to one Qirat, and whoever
attends it till burial, will get a reward equal to two Qirat.'' It was asked, What are two Qirat?'' He (PBUH) replied,
Equal to two huge mountains.''
[Al-Bukhari and Muslim].

Commentary: Participation in a Muslim's funeral procession and prayer for him brings a Muslim a great reward -
like the massiveness of a big mountain. And if he stays beside the grave till the burial takes place, the reward will
become two-fold, that is, equaling the massiveness of two huge mountains.

Hudhaifah (May Allah be pleased with him) reported: Whenever the Prophet (PBUH) lay down for sleep at
night, he would place his (right ) hand under his (right ) cheek and supplicate: Bismika Allahumma amutu wa ahya
[O Allah, with Your Name will I die and live (wake up)].'' And when he woke up, he would supplicate: Al-hamdu
lillahil-ladhi ahyana bada ma amatana, wa ilaihin-nushur (All praise is due to Allah, Who has brought us back to
life after He has caused us to die, and to Him is the return).''
[Al-Bukhari].

Commentary: In this prayer of Messenger of Allah (PBUH) the state of sleep is associated with death, while the
state of being awake is associated with life. Furthermore, it conjures up the vision of Doomsday. However, to recite
these prayers prior to going to sleep and on getting up was the practice of Messenger of Allah (PBUH).