AND ANY ONE OF WHO HAVE KNOWLEDGE ABOUT ISLAM CAN ANSWER ANY QUESTIONS BUT WITH PROOF OF QURAN AND SAHIH HADIITH..

SIS MARYAM HERE YOUR QUESITON I POST IT HERE ((maryam0 29.01.11 - 10:14am
Salaam, what does islam say about cartoons ?))

ok sis maryam ur question is seems to be same with this

(What is the ruling on animated cartoons that are shown to children? Do they come under the heading of images that are forbidden in Islam?.

)

ANSWER

Praise be to Allaah.

Firstly:

It is well known that Islam has forbidden image-making, drawing and sculpting every animate being that Allaah has created; there are stern warnings issued to those who do that.

The Prophet (peace and blessings of Allaah be upon him) said: The most severely punished of the people on the Day of Resurrection will be the image-makers. Narrated by al-Bukhaari (5950) and Muslim (2109).

Islam makes an exception from this prohibition in the case of images with which children play.

It was narrated that Aaishah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) came back from the campaign to Tabook or Khaybar, and in her alcove there was a curtain. The breeze came and lifted the edge of the curtain, uncovering the daughters of Aaishah, i.e., her dolls. He said: What is this, O Aaishah? She said: My daughters. And among them he saw a horse with two wings of cloth. He said: What is this that I see among them? She said: A horse. He said: What is this on it? She said: Two wings. He said: A horse with wings? She said: Have you not heard that Sulaymaan had horses with wings? She said: And he smiled so broadly that I could see his eye teeth. Narrated by Abu Dawood (4932), classed as saheeh by al-Iraaqi in Takhreej al-Ihya (2/344) and by al-Albaani in Saheeh Abi Dawood.

Al-Haafiz ibn Hajr said in Fath al-Baari (10/527):

This hadeeth is taken as evidence that it is permissible to have dolls and toys for girls to play with. This is an exception to the prohibition of images. This was stated by Iyaad, and it was narrated from the majority that they allowed the sale of toys and dolls so that girls might learn from a young age how to take care of their houses and their children. End quote.

Shaykh Ibn Uthaymeen (may Allaah have mercy on him) was asked: What is the ruling on cartoons that appear on TV?

He replied:

With regard to the cartoons which you say appear on TV, if they are in the form of humans, then the ruling on watching them depends on whether they come under the same ruling as realistic human images or not? It is most likely that they do not come under that ruling.

If they are not in the form of humans, then there is nothing wrong with watching them, so long as they are not accompanied by anything haraam such as music and so on, and they do not distract from obligatory duties. End quote.

Majmoo al-Fataawa 2/question no. 333

And Allaah knows best
COPIED FORM ((Islam Q&A

)) WEBSITE

and thank you sis maryam

waslam alikum

Jazzak @ akramwap.

And wallah good topic !! We need like this topic to be created! For muslims to ask nd got knwledge about his/her diin! Wasalam alikum

Salaam, @ akramwap i didnt undstn when u said( women pile thier hair on thier heads) in the other topic pls can u explain.

Asalam alikum ! CAN any body expline me what is the difference b/n Muslim and Mumin!??

And also what is Islam said about killing Animals ??

Plez i need with proof of Quran Or Sahih hadith

So please Can anyone replay to am112 ??

Walaikum salaam..
Differnce is, it can be easy for anyone to say he/she is a muslim... however a mumin is one who shows his action as such to worship Allah SWT almighty,, (salah) & by following Quran & Hadeeth's. & that person fears Allah SWT & lives his/her life as Islam has made it so.

It is prohibited to stun the animals by stroking or using electricity for these kinds of stunning hurt the animal and the Prophet (Peace be upon Him) interdicts us from torturing or hurting animals and on the contrary ordered us to be kind and benevolent with them especially at slaughtering. Imam Ahmad narrated on the authority of Ibn Abbas that the Prophet (Peace be upon Him) passed by a group from Al-Ansar (the supporters) while they were aiming at a pigeon. The Prophet said: Dont make an aim from an alive creature.

Saeed Ibn-Gobair narrated that Ibn-Ommar had passed by some youth from Koraish while they were aiming at a bird and in return for their missed shoots they gave the owner of the bird the arrows. When the youth saw Ibn-Ommar, they ran away so Ibn-Ommar said: Who did that? Allah curses the one who did that. The prophet (Peace be upon Him) curses any one who takes an alive creature as an aim.Narrated by Muslim 3619

Imam Muslim narrated on the authority of Ibn-Gaber Ibn-Abdullah, may Allah be pleased with them, that the Prophet forbids us from leaving animals tied without food or drinks until death (No. 3620)

Also, Imam Muslim narrated that Shadad Ibn-Aws said: I have kept in heart two points from our Prophet (Peace be upon Him). Allah orders us to refine every thing we do. When killing enemies, kill properly, and when slaughtering animals slaughter properly. So the one in change of slaughtering must sharpen his blade to comfort his slaughtered animal.

There are many other evidences that prove the importance of being kind and benevolent with animals.

In short, it is unlawful to stun the animal before slaughtering because stunning hurts the animal and Allah forbids us from doing that except in necessary when the animal is out of control at slaughtering and it is difficult to catch it so it is then lawful to resort to partial stunning to control the animal and in turn it would be lawful to be eaten if it is slaughtered alive.

This stunning is permitted only if it doesnt lead to death of the animal for if that happened it would be unlawful to be eaten as Allah the Almighty said in His Holy Book

Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other that Allah, that which hath been killed by strangling, or by a violent blow, or by a head long fall, or by being gored to death, that which hath been (partly) eaten by a wild animal, unless ye are able to slaughter it (in due from), that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrow: that is impiety. (Al-Maidah 3

OMG! Sisy Thank You So much yes Afcourse